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Genesis

Restored Translation

 

 

Readers without prejudice is kindly requested to pass over the coarseness of this version, which is obviously a temporary one, and assess only the subject, which was derived exclusively from the etymological vocabulary discovered by Antoine Fabre d’Olivét.

Thirty-five centuries separate us from this text and those who have held and kept it with immense care, interpreted it in the best possible way according to what was translated into Greek twenty-three centuries ago, for the Library of Alexandria; but in this time frame, twelve centuries, in which the Jewish people have suffered numerous deportations, also a considerable linguistic decline has occurred.

The Greek translation, called the Septuagint or LXX, has become the dictionary and grammar of the ancient Hebrew language. Every modern or ancient translations of the Bible comes from the LXX, which precedes them, and is therefore the source of any other translation: In Coptic, Ethiopian, Arabic, Syriac, Persian and Targum.

Who knows the difference between current English language and the same language at Shakespeare’s time, can realize the effects of time on languages, and we are only talking about four centuries, centuries in which literature was actually science, and therefore, a very different period from the twelve centuries mentioned above. It is easy to detect that only the learned and scientific narration has been restored, that is the part which in everyday language, in time and in the current language had been lost.

Although the grammar of the English language and that of the Hebrew language are different, this translation is made in such a way as to reproduce as much as possible of the grammatical structure of English, to allow as much as possible the comparison, of course insofar as this does not compromise the original text.

 

 

Chapter One

 

The topic or the main topics of this chapter coincide with the etymological topic of the name of number One, that is: “what is the initial one, the relative unit, the central point, the abstract principle of things.” The topic of the name of the number one is almost always present in verse one, eleven, twenty-one and thirty-one of each chapter.

 

Translation with etymological dictionary

King James Bible

 

1:1 In the beginning God created the essence of the sky and the earth [1].

1:1 In the beginning God created the heaven and the earth.

 

1:2 And while God animated the matter with His spirit, the look of everything was contracted, enveloped and latent in its essence [2].

1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

 

1:3 And God said, let there be light: and there was light.

1:3 And God said, Let there be light: and there was light.

 

1:4 And God saw that the essence of the light was good [3]; and God divided the light from the darkness.

 

1:4 And God saw the light, that it was good: and God divided the light from the darkness.

 

1:5 And God called the light Day and the darkness Night. This was the physical growth and the characteristics of the first day [4].

 

1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

 

1:6 Then God said, there will be a rarefying force in the point where the matter is shaped, to separate the matter.

 

1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

1:7 And God made the essence of the rarefaction; and He separated the matter that was below the rarefaction from the matter that was above the rarefaction; and this was constituted.

 

1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

1:8 And God called the rarefaction Sky; this was the physical growth and the characteristics of the second day.

 

1:8 And God called the firmament Heaven. And the evening and the morning were the second day.

 

1:9 Then God said, the matter below the sky will tend toward one single place and dryness will appear; and this was constituted.

 

1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

1:10 And God called the dryness Earth and the tension of the matter Water [5]; and God saw that it was good.

 

1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

1:11 And God said, the earth will produce vegetation, which will reproduce itself according to species from its seeds; and this was constituted.

 

1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

1:12 Thus the earth will produce vegetation, which grows and reproduces itself according to species from its seeds; and God saw that it was good.

 

1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

 

1:13 And this was the physical growth and the characteristics of the third day.

 

1:13 And the evening and the morning were the third day.

 

1:14 Then God said, there will be lights in the sky, to determinate day and night, the seasons and the years.

1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

 

1:15 They will be in the sky to light up the earth; and this was constituted.

1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

 

1:16 And God made the essence of the sun and the moon, the two increaser of the organic life [6]; the sun for the manifestation of the day and the moon, that repeats itself in succession, for the manifestation of the night; and He also made the essence of the stars.

 

1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

 

1:17 And God set the essence of the sun and the moon in the sky to give light on the earth.

 

1:17 And God set them in the firmament of the heaven to give light upon the earth,

1:18 To manifest the day and the night, and to divide the light from the darkness; and God saw that it was good.

 

1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

 

1:19 And this was the physical growth and the characteristics of the fourth day.

 

1:19 And the evening and the morning were the fourth day.

 

1:20 Then God said, the water will produce the cyclic proliferation of living souls; and the winged will fly above the earth, in the sky.

1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

 

1:21 Thus God created the essence of the physical growth, that faculty which makes every living soul growing and becoming adult after their kind in the water; and He created the essence of the every winged after its kind; and God saw that it was good.

 

1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

1:22 And He worked [7] their essences saying, Be fruitful, and multiply, and fill the essence of the water of the sea, and the winged will multiply upon the earth.

 

1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

1:23 And this was the physical growth and the characteristics of the fifth day.

 

1:23 And the evening and the morning were the fifth day.

 

1:24 Then God said: the earth will bring forth living souls in quadruped species, which will grow up and become adult after its kind; and this was constituted.

1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

 

1:25 And God made the essence of all that lives on the earth after its kind; he made the essence of quadrupeds after its kind; and, in everything that grows up and becomes adult, He set the likeness [8] of their own species; and God saw that it was good.

 

1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

 

1:26 And God said, We [9] will make the human being like Us, in our projection and likeness; and he will have dominion over the fish of the sea, and over the birds of the sky, and over the quadrupeds, and over all the earth, and in everything that grows and becomes adult upon the earth.

1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

 

1:27 Thus God created the essence of the human being in His own projection; in the projection of God He created his essence; He created the essence of them male and female [10].

 

1:27 So God created man in his own image, in the image of God created he him; male and female created he them.

 

1:28 And He worked their essences saying, be fruitful, and multiply, and replenish the earth, and subdue it, and have dominion over the fish of the sea, and over the winged of the sky, and over every animal that grows upon the earth.

 

1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

 

1:29 And God said, I have given you the essence of all that grows yielding seed on the earth, and the essence of every substance and fruit yielding seed; to you it will be for food.

 

1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

1:30 And to every animal of the earth, and to every winged of the sky, and to everything that grows upon the earth, wherein is a living soul, I have given the essence of every green herb for food; and this was constituted.

 

1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

1:31 And God saw that the essence of everything He had made was completely good; and this was the physical growth and the characteristics of the sixth day.

1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

 

 

Notes

[1] The words sky and earth are here preceded by the designative preposition ATH, which has no corresponding article in English. Etymological dictionary: “The identity, the very substance of things, their being, their essence, which identifies them by their own sign, mark, symbol, character, etc..” And this is the reason why in this chapter many verbs are used in the future tense.

2] The loss in meaning of words such as, essence, matter or water, is part of the main and most determining causes, of the incorrect translation of the text of the Creation. Since the Hebrew words meaning matter and water, come from two different roots, yet so similar, which in the formation of their words, are always expressed only in the plural form, they become indistinguishable, in the absence of a context or of their lost pronunciation, which identifies them. We invite skeptical readers to notice and evaluate the logical and philological coherence of the new words they are reading. Of course, with the aid of the interlinear translation, which describes the particular details of the restoration of the text, etymological dictionary and everything else that is published on the site, readers have any means necessary to be able to judge for themselves.

[3] Etymological dictionary: “Whatever is producer and product, whatever germinated, protects; or reflects the effects of every productive cause, of every efficient will, of every determined movement, of every generative power, of every fructification; everything grows up, everything spreads and germinates; everything is able to be entirely conserved; everything can defend and resist corruption.”

[4] The word Day expresses the more restricted meaning of the term; the etymological meaning is: “The visible manifestation of the matter”; the figurative meaning is: “Moment, period, age, epoch, time”; see Gen. 6.3.

[5] A perfect correlation between the etymological dictionary and the laws of physics: The water as a result (through the air pressure) of the force of gravity, without which it cannot exist in a liquid state but only as separated oxygen and hydrogen; and a rarefying force (in the point where the matter is shaped, to separate the matter) produces the sky, however composed by various elements of matter in the gaseous state.

[6] This is the etymological meaning: “That which extracts; to draw or to attract above the organic life”. The word repeats itself in succession, which is present only twice in the Creation, is also used to describe Canaan, the “youngest” in Gen. 9.24; because this is the characteristic of the Moon and the characteristic of Canaan: the Moon is repetitive and persistent in its cycle like Canaan, whose translation is the human body, which is repetitive and persistent in its cycle as well.

[7] Work. This English word, like many others, comes directly from the etymological vocabulary, same consonants and same meaning.

[8] Erroneously translated as earth, soil or ground, this word means likeness; it is the feature of our name, Adam, the human being, Humanity. In the original text of the Creation this word is present 28 times and will always have the same meaning as likeness, resemblance, similarity or identity.

[9] The plural is expressed in the original text, also in Gen 3.22 and Gen. 6.2. About this we can only refer to the note in Gen. 2.4. The word Adam is only the phonetic transcription or sound of those letters. The translation of the name Adam is: The human being who resembles (God); that is, all human beings, Humanity resembling (God).

[10] It is very important to note that females, in the projection and likeness of God, are created now, not in the second chapter; and the grammar is unambiguous and meticulous, since it is used the third person singular for HIM, Adam, the Human being, which, in Hebrew, is a masculine name which does not have a plural, and it is used the third person plural for THEM, male and female.

 

 


Chapter Two

 The topic or the main topics of the chapter, coincide with the etymological topic of the name of number Two: The mutation, distinction, variation, change, the transition from one condition to another; what divides and measures. The topic of the name of the number two is almost always present in verse two, twelve, twenty-two and thirty-two of each chapter. Because the numbers and measurements of time, days, months and years, have a double faculty of expression, when the text requires for it, they are translated with the meaning of their names.

 

 

2:1 And in that way were accomplished the sky and the earth, in their whole generation:

 

2:1 Thus the heavens and the earth were finished, and all the host of them.

2:2 on the seventh day God brought to life, through His own being, what He had made, and fecundated on the seventh day, through His own being, what He had made.

 

2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

 

2:3 Therefore, He worked the essence of the seventh day, and set the laws of Nature [1], because in it He fecundated, through His own being, what He had made.

 

2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

 

2:4 This is the description of the birth of the sky and the earth, in the day when IHOAH God [2] made the sky and the earth:

 

2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

 

2:5 IHOAH God had not caused the motion [3] to realize the life on the earth yet; thus all the things that come up and grow from nature, did not exist; and the human being did not exist in the form of individuals in the likeness (to God).

 

2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

2:6 But only the virtual emanation of the earth existed; and every aspect of the future likeness of the human being (to God) was absorbed in it.

 

2:6 But there went up a mist from the earth, and watered the whole face of the ground.

 

2:7 Then IHOAH God manifested the physical faculty [4] of the essence of the human being from the likeness, and set the constitution of the life into his faculty and the essence of the human being became animated.

 

2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

2.8 And IHOAH God settled the physical continuum of the organic body subject to time, for its origin; and there He placed the essence of the human being to whom He had manifested the faculties.

 

2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

 

2:9 And out of the likeness IHOAH God made from nature any and every substance necessary to the organic existence, growth and physical completion; including the life substance, in the point where the organic body is shaped, and the substance that allows the perception of generation and exterior forms.

 

2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

 

2:10 And a renewing conception flowed through time, for being absorbed by the essence of the organic body, and it generated the physical existence according to four principles.

 

2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

 

2:11 The name of the first renewing conception is the substantial and effective manifestation of the being, which on the whole earth, contains the cause of the existence; which is (the being) the place where the generation manifests itself.

 

2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

 

2.12 [5]

 

2:12 And the gold of that land is good: there is bdellium and the onyx stone.

 

2:13 The name of the second renewing conception is individual organic development; on the whole earth, the individual organic development is what surrounds and contains the assimilation of vital principles.

 

2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

 

2:14 The name of the third renewing conception is proliferation, the existence expanding itself by splitting in new and further beings; proliferation is aimed, from the beginning, at ensuring the continuity of human beings. The name of the fourth renewing conception is fertility.

 

2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

 

2:15 And IHOAH God took the essence of the human being and He individualized him [6] in the organic body subject to time, to express physically the individuality and govern it.

 

2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

 

2:16 Then IHOAH God directed the human being by saying: of every physical substance for the organic body thou [7] may eat,

 

2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

2:17 but of the substance that allows the perception of generation and exterior forms, thou shall not eat of it, for in the day that thou eat thereof, thou will cause the develop of thy essence.

 

2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

2:18 And IHOAH God said: It is not good that the human being is isolated; I will make for him a strength of his own, which is the reflection of his personality.

 

2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

2:19 Thus IHOAH God, from the likeness, showed [8] to the human being the image of all the life of nature, and every winged of the sky, and he brought them to the human being, to see what he would call them; and whatsoever the human being called every living creature, that was the name thereof.

 

2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

2:20 And the human being gave names to every quadruped and to the winged of the sky, and to all the life of nature; but for the human being his own strength, which is the reflection of his personality, was not found.

 

2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

2:21 Thus IHOAH God gave [9] the human being the power of will, making the being real in him. Then He took one of the physical projections from him and increased the physical faculties of the corporeal form subjected to the will.

 

2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

 

2:22 And IHOAH God made the essence of the physical projection, taken from the human being for the willing faculty, and He brought it to the human being.

 

2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

2:23 Then the human being said, this is the tie between physical reality and my body, and this is the corporeal shape of my corporeal shape; the human being called it (willing) faculty, because it had been taken, as a projection, from the accomplished existence of the human being.

 

2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

 

2:24 [10]

2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

 

2:25 [10]

2:25 And they were both naked, the man and his wife, and were not ashamed.

 

Notes

 [1] All the independent mechanisms, forces and laws of Nature that permit and preserve life.

[2] This name can be explained only through the concepts of life, infinity and eternity as a whole; the root of this noun, which develops the idea of Absolute Being, is the only one whose meaning can never be either materialized or restricted. The name IHOAH appears only now into the text and then the two different names, God and IHOAH, will be alternated or concomitant.

[3] It is the same term used in Gen. 7.4, that is, the “rain” starting the “flood”. The etymological root of this word expresses: “Pulse, motion, induction, excitement”.

[4] The verbs used here and in Gen. 2.19 are not the same. In Gen. 2.19, the radical verb means: “Manifestation, image, exemplar; the action of conforming, modelling, figuring”; but here the compound verb means: “The manifestation of potential faculties”.

[5] We agree with d’Olivét that this verse is extraneous to the original text. Maybe, originally, there was a marginal note, which was included in the text in the following transcription by copyists or a mistake by Ezra himself. It breaks off the story with a hermetic allegory, very raw; which is extraneous to the context and the style of narration (the style of narration is appreciable only in the interlinear translation). For the comparison between the verse number and its content, that is for the comparison between the meaning of the names of the numbers and the verse content, we must consider the elimination of this verse. Then, the following verse, Gen. 2.13, is actually Gen. 2.12.

[6] “And He individualized him”: The individual existence. This Hebrew word is the name Noah, used as verb. See also Gen. 4.3; 4.4; 4.5; 5.29; 6.6; 6.7; 8.4; 8.21.

[7] We deemed necessary to maintain the use of Thou, when present in the original text, as it is important to distinguish between God speaking to a single or a plurality of beings.

[8] This radical verb means: “The action of conforming, modelling, figuring”.

[9] “He gave…” The Hebrew verb means: “The distinction, privilege, choice, election, honour”, that God made to the human being. The following word is not “deep sleep”, the Hebrew word means: “Action of persevering in one's will: the domination which is the natural bent of steadfastness and strength of soul”. It is the same Hebrew word as “have dominion” in Gen. 1.26 and 1.28.

[10] Along with Gen. 8.22 and the proverb in Gen. 10.9, we think that also these verses are extraneous to the original text. The reasons are the same as for the note about Gen. 2.12. We can only ask readers, inexpert but fascinated by this product of the Enlightenment, to note that the Gen. 2:24/25 moralistic tone is extraneous to the context and to the ten chapters of the Creation, and how the rhythm between Gen. 2.22 and Gen. 3.1 is interrupted.

 

 

 

Chapter Three

The topic or the main topics of the chapter, coincide with the etymological topic of the name of number Three: the proportion of doses, components; the proportion of doses of every compound. The same topic is almost always present also in verse three, thirteen and twenty-three of each chapter.

 


3.1 The instinct, which was pre-eminent of all life in nature created by IHOAH God, said [1] to the faculty: Why does God say you must not eat of all the substances for the body?

 

3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

 

3.2 The faculty said to the instinct: we may eat of every substance for the body.

 

3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

3.3 But of the substance that is in the point where the body takes shape God says [2]: do not eat and do not develop corporeally into it, lest you cause your change, in the extension of your essence.

 

3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.


3.4 And the instinct said to the faculty, you will not develop corporeally, from your essence by expanding yourselves.

 

3:4 And the serpent said unto the woman, Ye shall not surely die:

3.5 For God knows that in the day you eat from it your physical and sensible beings will be opened, and you will be like God, conscious of the generation and physical forms.

 

3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.


3.6 And the faculty saw that the substance was effective to complete, desirable to make the body and that it completed the existence, thus the faculty assimilated its effect and gave it also to her being.

 

3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

3.7 Thus their physical existences were opened, and they perceived their physical manifestation; and they generated the being, and they merged themselves together in their sphere of activity.

 

3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.


3.8 So that they put the physical reality [3] in themselves of those faculties [4] that IHOAH God had foreordained for the organic body for the existence in the (seventh) day; thus the human being and its faculty came to the existence through the faculties of IHOAH God in the point where the body takes shape.

 

3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.


3.9 And IHOAH God called the human being, and said to him, where (did your faculty lead) you?

 

3:9 And the LORD God called unto Adam, and said unto him, Where art thou?

3.10 And he said: I have put the physical reality of Thy faculties, foreordained in the organic body, and I saw my physical growth, which became manifest.

 

3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

3.11 And He said: who reflected to thee thy physical growth if not that substance that I told thee not to eat?

 

3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

3.12 And the human being said: the faculty which Thou gave me, she gave me of that substance, and I ate it.

 

3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

3.13 And IHOAH God said to the faculty: Why did thou do so? And the faculty said: The instinct caused my alteration, and I ate it.

 

3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

3.14 So IHOAH God said to the instinct: because thou have done this, thou are constituted [5] to transmit thy tendency to all the animals and to all the living nature; thy nourishment will accomplish the physical growth for all the time of thy existence.

 

3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:


3.15 And I will put contraposition between thee and the faculty, and between thy seed and her seed; it will limit thy power and thou will limit the consequences (of her choices).

 

3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.


3.16 And to the faculty He said: I will multiply the extension of thy coordinated senses and the extension of thy conceptions; in thy coordinated sensitivity thou will create intelligence; and thou will be joined to the human being, so that he will be manifest in thee.

 

3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.


3.17 And to the human being He said: because thou have settled the material sense of thy faculty by feeding with the substance that I prohibited, it is constituted the likeness [6] in the manifestation of thy physical expression; thou will assimilate the likeness to complete thyself in the coordination of thy physical extension all time of thy existence.

 

3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;


3.18 And harvest and cyclical fertility will grow for thee; and thou will eat everything that grows and reproduces itself in nature.

 

3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;


3.19 Through the physical manifestation (thy final cause) thou will eat food in order to realize thyself through the likeness; for thy essence was taken from the likeness as a physical manifestation and thou will be realized through such physical manifestation.

 

3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.


3.20 Then the human being called his faculty’s name perception of the existence [7], because she was the origin of what reveals the existence to the senses.

 

3:20 And Adam called his wife's name Eve; because she was the mother of all living.


3.21 So IHOAH God made for the human being and his faculty that addition of vitality [8] in order to intensify their faculties.

 

3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

3.22 And IHOAH God said: Behold, the human being is become as one of us; he perceives the generation and exterior forms. Thus, to prevent him from taking also the life substance and living in this incomplete status,

 

3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

 

3.23 IHOAH God sent the human being out of the body subject to time, to produce the individuality in the likeness (to God), from whence he was taken.

 

3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.


3.24 Thus He brought back the human being to his essence; and He disposed, for the origin of the body subject to time, the assimilation of physical growth, and the gradualness in the increase of the beings to govern the cyclical generation of life.

3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.


 

Notes

 [1] This word, whose meaning refers to a subject performing an action, means, now like 35 centuries ago, the rules say, the newspaper says, the weather forecasts say, etc. Concerning the serpent, in its meaning of devil’s instrument, in this short note we can only highlight that the terms demon, evil, Satan etc. are not present in any of the 5 books of the Torah. If we exclude Gen. 3.1 there is no mention to it, except for the terms nature or goat to express the concept of sacrifice offered to idols, and opponent or enemy to express God’s anger; this anger was shown through His angel towards Balaam (Num. 22:22 and Num. 22:32).

[2] If the restoration of the original text is correct, what is the reason for this “strange” order, as later on Adam and Eve do not die? It depends on the fact that God created us similar yet not identical to Him. We are not clones of God. Actually, everything created by God is nothing but His emanation, an extension of Himself, like the whole universe. As far as we can see, God created us similar to Him but He wanted us to be different, free and independent through the full possession of our faculties. In order to be sure that humanity would be actually free and independent from His willing, He established a ban for it (identical to that in Gen. 9.4, Do not kill). Should he had set the same ban for plants, animals or even the whole universe, they could have not done anything but obey Him (in the same way as we classify it with terms like forces, laws of nature, fate or necessity).

[3] Hear or listen come from give ear to and it is the figurative meaning. This verb is present only four times in the text of the Creation (Gen. 3.8; 3.10; 3.17; 4.23), and its etymological meaning is always correct and coherent. See also Gen. 3.8 in the Interlinear Translation.

[4] Every blind force, every mechanic force which acts and moves. This word is present 8 times in the 10 Chapters of the Creation and expresses all we call power of nature that is, all the automatic and mechanical factors which make existence possible and keep the whole universe alive. See also Gen. 2.3.

[5] This Hebraic word does not mean cursed because this is not the intensive root ARR: “In its excessive force, this root develops the ideas of cursing, malediction”. This is the union of the root AR with the sign R: “As a grammatical sign, letter R is, in the Hebraic language, the sign of all proper movement, good or bad. It is an original (originating) and frequentative (repetitive) sign, an image of renewal of things, as for their movement”.

Thus, letter R is added to the root AR, meaning “what is strong, vigorous, productive” and we can easily see the action of letter R, in any language, at the beginning and at the end of words: re-call, re-port, re-store; work-er, love-r, report-er; re-volv-er; etc.. See also Gen. 3.17; 4.11; 5.29; 9.25.

[6] Erroneously translated as earth, soil or ground, this word means likeness. In the original text of the Creation this word is present 28 times and will always have the same meaning: likeness, resemblance, similarity or identity.

[7] “And IHOAH God said: It is not good that the human being is isolated; I will make for him a strength of its own, which is the reflection of his personality” Gen. 2:18.

Conscience should be already present when the human being gives names to what is in nature. Even his faculties have such conscience but only now the human being identifies it through the name meaning the perception that all human beings have of existence: whatever makes existence manifest and patent, whatever announces it to the sense. The noun used as a verb expresses the action of uncovering that which was hidden.

[8] See Gen. 3.16/17.


 

 

Chapter Four

The topic or the main topics of the chapter, coincide with the etymological topic of the name of number Four: all ideas of growth and multiplication of physical reality, material development, all that is sensible, everything perceived by the senses or the external form of things. The same topic is almost always present also in verses four, fourteen and twenty-four of each chapter. As the numbers and measurements of time, days, months and years, have a double faculty of expression, when the text requires for it, they are translated with the meaning of their names.

 

 

4.1 Thus the human being was conscious of his faculty; and she conceived, and produced the personality, and she said: I have acquired [1] this from IHOAH.

 

4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.


4.2 And she added the extension of his ambit [2], diffusion; and diffusion was the physical increase in human beings, while personality was the individual division in God’s likeness.

 

4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.


4.3 Therefore, by virtue of the (seventh) day, the personality brought the fruits of likeness through individual existence [3] to IHOAH.

 

4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

4.4 And diffusion also brought the features of the increase of the beings and their faculty; and IHOAH established the diffusion of life and its individual existence.


4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:

4.5 But to personality and its individual existence He did not; so Cain was completely sterile and his being was contracted.

 

4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

4.6 Then IHOAH said to the personality: Why are thou unfruitful? and why are thy faculties contracted?

 

4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

4.7 If thou are fruitful, it will be thy foundation; if thou do not extend thyself, inhibition and failure will be manifested in thee.

 

4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

 

4.8 But the personality manifested himself in the diffusion, his place, and this became their natural union; the personality was established through the diffusion of life, his ambit; he generated [4] his development.

 

4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.


4.9 And [5] IHOAH said to the personality: where is the diffusion of thy ambit? and he said, I do not feel the government of my ambit.

 

4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not:: Am I my brother's keeper?

4.10 And he said, what have thou done? The universal faculty [6] of thy ambit is contracted towards me in the likeness.

 

4:10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

4.11 And now thou have constituted thyself through likeness, which has opened its way to receive the universality of thy ambit through thy faculty.

 

4:11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;


4.12 When thou will express the likeness individually, it will not give thee the increase of its virtues; thou will be vague in the earth.


4:12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

 

4.13 Then the personality said to IHOAH: My universal extension is too big for this vagueness.

 

4:13 And Cain said unto the LORD, My punishment is greater than I can bear.


4.14 Behold, bring me back to the likeness, and through thy faculties I will evolve; otherwise, I will be vague on the earth and it will happen that everyone will have me, he will generate me in this way, vague and without consistency.

 

4:14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.


4.15 Thus IHOAH said: whoever generates the personality, will be established and constituted sentient and strong; thence IHOAH set the consistency and the realization of the personality, so that whoever generates it, will do it without being limited.

 

4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.


4.16 Thus the personality was born through IHOAH, and he generated, on the earth, the origin of the individual distinction.

 

4:16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

4.17 And the personality perceived its faculty [7], which conceived and produced the acquisition of separate existence; and he manifested physical sensations, to which he gave the name of acquisition of separate existence.

 

4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.


4:18 And the acquisition of separate existence produced different stimuli and physical impulses, the extension in the perception of existence, psycho-physical connections and mutual tie.

 

4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

4.19 And the mutual tie included two willing faculties, one was evident and the other was intimate.

 

4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

4.20 The evident willing faculty produced desire: the actual factor of will and personality.

 

4:20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.

 

4.21 And the name of its ambit was extension; it was the cause of any conception and understanding of knowledge, and determination in reaching desired purposes.


4:21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ.

4.22 And the intimate willing faculty also produced the mutual desire of personality, which hides in each individual what is the innermost; and its ambit was the unity of individuality.

 

4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.


4.23 Thus the mutual tie said to its willing faculties, the evident and the intimate: Set your sense in my power; you, faculties of the mutual tie, show your features in my manifestation, for I have started the growth of the being for my physical diffusion, and I have started the emission according to my foreordained creation [8].

 

4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.


4.24 For, if senses have been generated for the personality, they will be generated also for the mutual tie, in the fecundation that will complete us.

 

4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.


4.25 Therefore, the human being perceived the completeness of its willing faculty; and she produced intellectual conception and called its name distinction; for God, she said, has distinguished my posterity instead of diffusion, whom the personality, weak and vague, had generated.

 

4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.


4.26 And the distinction produced the being’s self; from there it was possible to be born in the name of IHOAH.

 

4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.


 

Notes

[1] “…I have acquired”: This word is the name Cain, the origin of the personality, used as verb. From Genesis 3.20 on, in the whole Creation, the human being will not speak anymore; he will do it only through his willing faculty. Cain, whose meaning is widely exposed in the Interlinear Translation, today we call it, the personality, and this is its origin, its birth. Thus it is Adam through his wife, the human being, through his willing faculty, who said, I have acquired this reality, this being (that was not found in the whole Nature) from IHOAH. This is also the reason why Abel does not speak.

[2] The Hebrew word means: “equilibrium, equality, identity, fraternity: Brother, kinsman, associate, neighbour: the common hearth where all assemble”. But also: ambit, place, context. One, first; all ideas attached to the identity, to the unity”.

That is to say, the ambit, place, context of the single personality; because Abel means diffusion, extension, the multiplying faculty of the spirit, soul and life; and his “work” is the physical increase of the human beings (in God’s likeness), while Cain’s “work” is the individual division of the human beings in God’s likeness.

[3] This word is simply Noah’s name, preceded by the extractive or partitive article and followed by a final emphatic sign. We will often see this name, also used as a verb: Gen. 2.15; 4.3; 4.4; 4.5; 5.29; 6.6; 6.7; 8.4; 8.21.

[4] Throughout the Bible this word always means killing; but the etymology of the verb expresses, literally and figuratively: “The ideas of conception, generation and growth of the organic matter and of the corporeal organs and their activity”.

[5] The pace of events should be noted along with the fact that God asks where Abel is, and only after Cain’s answer He hears “the voice of thy brother’s blood crieth unto me from the ground”.

[6] D’Olivét’s note: “The Chaldean paraphrast had perceived it in writing this phrase thus: The-like-generations which-future-progenies were-to-proceed of-the-brother-thine, groaning-are before-me…”

[7] The text is characterized by abundance of details, so, who is this wife? How is it possible to build a city with only three people, namely Adam, Eve and Cain?

[8] This Lamek, the mutual tie of the two willing faculties, is the same Lamek who produces Noah, the individual existence of the human being in Gen.5.28.

 

 

 

Chapter Five

In accordance with the etymological topic of the name of number Five: the sum, the union, the complex that makes the existence manifest and evident, which declares it to the senses, this chapter, which includes ten names, summarizes the ten stages describing the transition from the creation of the constitutive principle of the human being to the creation of the constitutive principle of individuality, maintaining the likeness to God. The topic of the name of the number five is almost always present also in verse five, fifteen and twenty-five of each chapter. As the numbers and measurements of time, days, months and years, have a double faculty of expression, when the text requires for it, they are translated with the meaning of their names.

 

5.1 This is the description of the creation of the human being, in the day that God created the human being in His likeness:

 

5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

5.2 male and female He created them; and God worked their essences, and called their [1] name human being, in the day when they were created;

 

5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

5.3 and the faculties of the human being were fitted and developed in their whole extension, for the mutation from one state to another; therefore, he extended himself [2] in his own likeness and projection; and he called its name distinction;

 

5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

5.4 and the manifestation of the human being, after his extension, was that specified for the mutation from one state to another, and he produced intellectual faculties [3] and corporeal forms;

 

5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

5.5 and the human being, in all his manifestation, proportionate and consolidated cementation, and completely developed for the transition from one state to another, was realized [4];

 

5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.

5.6 and the distinction was the whole complex allowing the perception of existence, for the mutation from one state to another, and he produced the being’s self;

 

5:6 And Seth lived an hundred and five years, and begat Enos:

 

5.7 and the distinction, after his extension producing the being’s self, was the physical producer of individuality, and he produced intellectual faculties and corporeal forms;

 

5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:

5.8 and the distinction, in all its manifestation, was the emission of the physical perceptions, for the passage from one state to another; and he was the designated cementation for conservation, developed according to the whole extent of the faculties, for the passage from one state to another; and he was realized;

 

5:8 And all the days of Seth were nine hundred and twelve years: and he died.

In process [5]

5:9 And Enos lived ninety years, and begat Cainan:

 

 

5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

 

 

5:11 And all the days of Enos were nine hundred and five years: and he died.

 

 

5:12 And Cainan lived seventy years, and begat Mahalaleel:

 

 

5:13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:

 

 

5:14 And all the days of Cainan were nine hundred and ten years: and he died.

 

 

5:15 And Mahalaleel lived sixty and five years, and begat Jared:

 

 

5:16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

 

 

5:17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

 

 

5:18 And Jared lived an hundred sixty and two years, and he begat Enoch:

 

 

5:19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

 

 

5:20 And all the days of Jared were nine hundred sixty and two years: and he died.

 

 

5:21 And Enoch lived sixty and five years, and begat Methuselah:

 

 

5:22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

 

 

5:23 And all the days of Enoch were three hundred sixty and five years:

 

 

5:24 And Enoch walked with God: and he was not; for God took him.

 

 

5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:

 

 

5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:

 

 

5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

 

5:28 and the mutual tie [6] of the two faculties was the complete specification, for the passage from one state to another, and he produced his extension;

 

5:28 And Lamech lived an hundred eighty and two years, and begat a son:

 

5.29 and he called his name individual existence, saying, this one will give us identity for our creation, and it will give us identity in the coordination of the physical growth of our faculties in the likeness to IHOAH, whom He had constituted;

 

5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

5.30 and the mutual tie, after his extension which produced individual existence, was the whole complex allowing the perception of existence, and designated for the conservation and for the mutation from one state to another, and he produced intellectual faculties and corporeal forms;

 

5:30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

5.31 and the mutual tie, in all its manifestation, was, for the passage from one state to another, the complete develop of the generation of the physical perceptions [7]; and he was realized;

 

5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died.

5.32 and the individual existence was the generative extension of all that makes existence manifested and evident; he was the complete development, for the passage from one state to another; therefore, he generated the DNA, the faculty of reproduction, and growth [8].

5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

 

Notes

[1] The statement is repeated, (in the image and likeness of God) He created them male and female, and He called their name human being. See Gen. 1.26/27.

[2] This word expresses each and every idea of propagation and generation, any extension whatsoever given to the being.

[3] If we translate this word son, Noah, in Gen. 5.32, would be a five-hundred-year old son, and, in Gen. 7.6, a six-hundred-year old son. About corporeal forms, see Interlinear Translation.

[4] As we have seen in chapter three, this verb does not means to die, because Adam and Eve do not die. Biblical translations describe the consequence of the action expressed by this verb in Gen. 3:7: “And the eyes of them both were opened, and they knew that they were naked”.

So the word to die, as Adam and Eve’s death, was later interpreted figuratively, that is, the loss of early immortality. But the etymology of the verb expresses the transition from one state to another; in the case of Adam and Eve, the human being and his willing faculty was the transition from the state of essence to the state of physical and accomplished body. Willingness as well, although it may be defined as a virtual faculty, needs physical conditions to be perceived. This idea is specified by Adam through the two different names he is called by in Gen. 2.23 and Gen. 3.20.

[5] These verses are waiting for some necessary confirmations regarding some names.

[6] This chapter describes the ten phases of human creation through ten names. Noah is the tenth name in the description of the passage: from the creation of the essence of the human being to the creation of the essence of individuality, maintaining the likeness to God. The phases from Adam to Cain are not part of a sterile or damned extension. They actually come through God (Gen. 4.15). Adam’s phases, through Cain, leads to Lamek, the mutual tie of the two faculties, the same Lamek who produces Noah, the individual existence of the human being.

[7] In this verse, the name of the number seven is repeated three times. All the following ideas are related to this name: “Making, vivifying, fecundating, creating physical reality, carrying out the development, physical growth or the perception of things, their exterior form, what is generally sentient and obvious to the senses”; emphasizing the importance, in what characterizes individuality, of that mutual tie which includes, along with the manifest willing faculty, also the intimate willing faculties, which hide what is indiscernible, whose scope is protection; safeguarding the unity of individuality; emphasizing the importance of the intimate willing faculty, without which individuality could not exist.

[8] Following the manifestation of human faculties made by God, the faculties drawn from the constituent principles of humanity, He created the willing faculty, personality, physical senses, psychophysical connections, the inmost thoughts, the self, therefore individual existence. This human individual, whom is still in its constitutive principles, of whom God has manifested solely the faculties, produces three emanations, Shem, today we call it DNA: “the name, the personal features of every being, the sign making it knowable, what constitutes it as such”. Ham: “The mother, the origin, the source, the matrix, the formative faculty of the existence, the being’s faculty of reproduction of the existence”. And Japheth: “Physical growth, the development” from the beginning to the end of a being’s life. We will see the confirmation of the meanings of these four names, derived from the Radical Vocabulary, in Gen. 9.17, through some actions carried out by Noah and his sons and also through the use of the name Japheth as a verb.

 

 

 

Chapter Six

The topic or the main topics of the chapter, coincide with the etymological topic of the name of number Six: all the ideas of relative proportion towards every active principle, every relative force; all the ideas of relative proportion towards the basis and foundation of things; all the ideas of relative duration and relative movement. The topic of the name of the number six is almost always present also in verse six, sixteen and twenty-six of each chapter. As the numbers and measurements of time, days, months and years, have a double faculty of expression, when the text requires for it, they are translated with the meaning of their names.

 

6.1 And to multiply the human being likeness, corporeal forms were emanated for them.

 

6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

6.2 And they saw [1] that God’s corporeal forms were good for the human being; and they took for the human being the essences of the corporeal forms that they had chosen.

 

6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.


6.3 And IHOAH said: I will not infuse the whole extension of my animation in the vital functions of their organisms forever, but only for 120 years.

 

6:3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

6.4 The individual distinction was already on the earth, so that, when the corporeal forms of God came as bodies for the human being generating the organisms for the future, these were the human beings [2] made with intellect and organism, the constituted human beings.

 

6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.


6.5 Thus IHOAH saw that the sentient development of the human being, in any living faculty, had increased and spread in any physical manifestation.

 

6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

6.6 Then IHOAH universalized [3] the individual existence of the essence of the human being on the earth, and He generated it through His own vital faculties.

 

6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.


6.7 And IHOAH said: I will give birth [4] to the human being that I have created to my likeness; to the human being and all life in nature; for I universalize the individual existence, for which I have made them.

 

6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

6.8 Thus the individual existence found his proper and particular existence in the physical nature of IHOAH.

 

6:8 But Noah found grace in the eyes of the LORD.


6.9 This is the description of the generation of individual existence. The individual existence is the subdivision of God, and this disposition of the individual existence is the essence itself of God, transmitted into the human individual existence;

 

6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.


6.10 and the individual existence is the generator of the three generative extensions, the DNA, the faculty of reproduction, and (physical) growth.

 

6:10 And Noah begat three sons, Shem, Ham, and Japheth.


6.11 The existence of the earth, compressed and closed, was suitable before God, and the earth was complete but closed and wrapped.

 

6:11 The earth also was corrupt before God, and the earth was filled with violence.


6.12 And God saw that the essence of the earth was ready, since it contained the existence of any bodily form, according to their order on earth.

 

6:12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.


6.13 Then God said to the individual existence: The goal of all bodily forms is coming before Me; for life on the earth, contracted and compressed, is entirely formed [5] in all its ways; and here is my being through the existence, contracted and compressed in itself, on the earth:

 

6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.


6.14 Shape thyself to become [6] organic matter; shape thyself through corporeal aggregations and conformations; and thou will be its content, through thy birth in the body;

 

6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.


6.15 in this way thou will shape thyself: The corporeal softness will be proportionate of substance; the animation with all allowing the existence; the consistency with the equilibrium of what is concrete;

 

6:15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

6.16 In the coming generation thou will shape thyself to become through the extension of the substance, in the point where it takes shape, through its development; and thou will do, by conformation and aggregation of parts, the opening of the becoming subjected to coupling.

 

6:16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.

6.17 And, behold, I, through the coming of the expansion of the matter [7] on the earth, to give birth to all corporeal forms, wherein is the breath of life, under the sky; all that is in the earth will grow up organically and physically [8].

 

6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

6.18 And I will do subsist my creation in thee; and thou will become, thou, and thy emanations, and thy faculty, and thy emanations faculties with thee [9].

 

6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

6.19 And of every living kind, of every corporeal form, in couples of male and female, thou will bring [10] through the becoming to exist in thee.

 

6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

6.20 All the animals, which grow up in the likeness of their species, will be born in thee, two of every kind, male and female.

 

6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

6.21 Take every nourishing food to complete thee; and the food will be for thee and for them the completing nourishment.

 

6:21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

6.22 And the individual existence was shaped in conformity with God’s dispositions.

 

6:22 Thus did Noah; according to all that God commanded him, so did he.

 

Notes

[1] “And they saw…” The plural is expressed in the hebrew text, also in Gen 1.26 and Gen. 3.22. In the radical vocabulary, there is no reference to daughter(s) or to ideas linked to descendants or similar. This word expresses the defined and clear idea of: “Every corporeal division. In a restricted sense, a member. A morsel of something, a piece, a portion; a section: action of parceling out, of dissecting, etc..” The statement is not new or absurd in any way as God Himself has already used it more than once from the first step of the creation of human beings: “And God said, Let us make man in our image, after our likeness” Gen. 1.26.

The confirmations of this restored translation are not by exclusion. It is exactly the opposite, but if the likeness between God and the human beings is not in their body, shape or aspect, what else could or should they resemble to God into?

[2] This Hebraic word is Enosh. See Gen.4.26.

[3] In the biblical translations, coming from the LXX, this verb, here and in Gen. 6.7, means: “sorry, grieved, repentance”; in Gen. 5.29 it means: “comfort, rest, relief”. This is the name Noah, used as a verb: to universalize the individual existence. See also Gen. 2.15; 4.4; 4.5; 5.29; 6.7; 8.4; 8.21.

[4] According the radical vocabulary this verb means: to form, to do, to shape, to produce, to beget, to cause, to give birth, to fecundate.

[5] The earth is entirely formed, instead of “the earth is filled with violence”. The text is exceptionally rich in detail but there is not anything related to the reason for causing a flood.

[6] The Ark: To become, from the essence to the realized life. See Interlinear Translation. When God “says” something in this way, as in Gen. 6.13, it is the same “said” as in Gen. 1.3: “And God said, let there be light: and there was light”.

[7] The “flood” upon the earth, or rather, the expansion of the matter on the earth. As already seen, everywhere we read water, the original text writes matter, masses. Moreover, the etymology of the Hebrew word flood is: “a dilating force, which acting from the center to the circumference, increases the volume of things, causing a sort of bubbling, swelling; and every idea of expansion and extension; action to dilate, inflate”. The etymological root is part of the name Abel.

[8] This Hebrew word, that biblical versions translate as to die, is not the same word used for Adam in Gen. 2.17. The etymology of this verb is: All ideas of physical, material and organic growth and development”.

[9] It should be noted that the names of the four wives are never mentioned, not even when they get off the Ark, where only eight people survived, after the destruction of whole humanity.

[10] “Thou will bring...” This is not a human being, this is not a person. This is the individual existence, the single existence, both human and animal; and it is a function, it is a condition, with its characteristics, that God is predisposing for the future.

 

 

 

Chapter Seven

The topic or the main topics of the chapter coincide with the etymological topic of the name of number Seven: the physical, the material generation, vivification; the physical, the material becoming. All the ideas related to making, vivifying, fecundating, creating physical reality; to carry out the development, the physical growth. The topic of the name of number seven is almost always present also in the verse seven, seventeen and twenty-seven of each chapter. As the numbers and measurements of time, days, months and years, have a double faculty of expression, when the text requires for it, they are translated with the meaning of their names.

 

7.1 Thus IHOAH said to the individual existence: Come thou, in all that composing thy inner part, in the becoming; because I have seen, in thy vital disposition, the universalized subdivision of me.

 

7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

 

7.2 Of every less prolific animal thou will take to thee by sevens, the being and its faculty; and of the animal that are prolific in reproduction by two, the being and its faculty [1].

 

7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

 

7.3 Also of the winged of the sky, by seven, the male and the female, to do exist the seed [2] upon all the earth.

 

7:3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.

7.4 For in this seventh day I give motion [3], on the earth, to the physical increase of the matter and to the physical increase of life, closed and enveloped in its essence; and I will give birth to the existence, that I have made to my likeness.

 

7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

 

7.5 And the individual existence was shaped in conformity with IHOAH’s dispositions.

 

7:5 And Noah did according unto all that the LORD commanded him.

7.6 The individual existence was the emanation proportioned and completed for its mutation from one state to another, when the expansion of the matter was upon the earth.

 

7:6 And Noah was six hundred years old when the flood of waters was upon the earth.

 

7.7 Therefore the individual existence was born, and his emanations, and its willing faculty, and its emanations' faculties with him, through the becoming, because of the matter expansion.

 

7:7 And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

 

7.8 The less prolific fauna, the prolific fauna, the winged, and all that grows up and becomes adult to the likeness of its species,

 

7:8 Of clean beasts, and of beasts that are not clean, and of fowls, and of everything that creepeth upon the earth,

7.9 was born, in couples, through the individual existence in the becoming, male and female, as God had determined for the individual existence.

 

7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

 

7.10 And it was on the seventh of the days, that the matter of the expansion was upon the earth.

 

7:10 And it came to pass after seven days, that the waters of the flood were upon the earth.

 

7.11 In the becoming of the individual existence, on that day, all the physical springs of the existence were opened; and the multiplying forces of the sky were opened.

 

7:11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

7.12 Thus organic growth occurred on the earth, for the physical increase of the matter and for the physical increase of life, closed and enveloped in its essence.

 

7:12 And the rain was upon the earth forty days and forty nights.

 

7.13 On that day the individual existence with its emanations was born, the DNA, the reproductive faculty, and growth; and its willing faculty, and the three faculties of its emanations, through the becoming.

 

7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;

 

7.14 They, and the whole life after its kind, and any quadruped after its kind, and all that grows and becomes adult on the earth after its kind, and any winged after its kind, and all flocks and herds of any animated being.

 

7:14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

7.15 And they were born through individual existence, through the becoming, in couples of all corporeal forms in which was the emanation of the existence.

 

7:15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

7.16 They were born male and female, in all corporeal form, as God had determined for the individual existence; and IHOAH extended his own being.

 

7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

 

7.17 And the expansion and the physical increase in the matter occurred on the earth; and the matter increased the proportions of the becoming, which was dilated and elevated on the earth.

 

7:17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

 

7.18 And the matter produced organisms [4], and they increased completely on the earth; and the becoming was opened according to the face of the matter.

 

7:18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon of the waters.

 

7.19 And the matter created organisms completely upon the earth; and all conceptions and generations, under the sky, were accomplished.

 

7:19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.

 

7.20 The organic matter was developed, opening and accumulating physically; therefore the conceptions and generations were accomplished.

 

7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered.

 

7.21 And all corporeal forms became organic on the earth: the winged, the quadruped, the physical life, and every cyclic proliferation on the earth, and in every human being.

 

7:21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

7.22 All in whose was the animation for life, of all that was in the increase of the existence, was realized.

 

7:22 All in whose nostrils was the breath of life, of all that was in the dry land, died.

 

7.23 And He made the existence in substance according the likeness; from human being to quadruped, to that which grows and become adult, and the winged of the sky [5]; and their existence was generated of terrestrial features; and He opened the essence from the individual existence and that which was with him in the become.

 

7:23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

7.24 And the matter created the organic increase completely upon the earth.

7:24 And the waters prevailed upon the earth an hundred and fifty days.

 

Notes

[1] The translations coming from the LXX use the words male and female twice in this verse. Up to now, such words have always been translated as man and woman, or husband or wife, but only in the following verse the Hebrew text uses the words meaning male and female. In the Interlinear Translation also completely inexperienced readers of the Hebraic language can observe these important differences. The word being or beings means beings as such; different from one another, yet beings. Their acting principle, their faculty or their active principle means the reason, the faculty, saying that the nightingale will build a nest and not a web, a beaver will make a dam etc.

[2] With this word, both in its literal and figurative sense, the text remarks the intended meaning of seeds, essences, passing from one state to another.

[3] The same word rain, or rather the motion, present in Genesis 2.5; and the name night is the feature by which God, in Gen. 1.5, defines the state of life, folded and contracted, in its essence. See Gen. 1.5/14/16/18.

[4] The same term in Gen. 6.4, means mighty men, heroes. This term, here, is not detected by BibleWorks, because this portentous and formidable instrument does not contain the grammar and the dictionary restored by d’Olivét.

[5] In biblical translations, the number of details regarding animals or dates or ark measurements is disproportionate in comparison with the complete lack of details regarding the reason for this strange destruction.

 

 

 

Chapter Eight

 The topic or the main topics of the chapter coincide with the etymological topic of the name of number Eight: all specification, classification by exterior forms; all figuration, determination, definition, distinction, qualification. The kind of things, their exterior figure; their proper measure, number, quota. The action of figuring, defining, forming an idea, an image of things: the action of imagining; the action of measuring, numbering, qualifying, etc. The topic of the name of number eight is almost always present also in verse eight, eighteen and twenty-eight of each chapter. As the numbers and measurements of time, days, months and years, have a double faculty of expression, when the text requires for it, they are translated with the meaning of their names.

 

8.1 And God showed [1] the features of the individual existence, and all animal life that was with him in the becoming, and He made the exterior form of the existence on the earth; therefore the matter was fixed.

 

8:1 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

 

8.2 The physical springs of the life and the extension of the sky were stopped, and the elevation of the sky was accomplished.

 

8:2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

 

8.3 And the matter was produced on the earth in its function; and after the end of the complete development that manifested existence, the matter was made independent.

 

8:3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

 

8.4 And the existence became individual, through its fecundation and the germination of the existence, through the conceptions that has conducted and contained the elements of nature [2].

 

8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

8.5 Masses were detached and their existence was made independent in that physical creation, and the origin of conceptions became visible.

 

8:5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

8.6 And it was, at the end of the physical increase of the matter, that the individual existence opened the real existence of the becoming, in all its extension in which he was made.

 

8:6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

 

8.7 And the individual existence manifested the physical increase, which came out when the dry matter of the earth appeared [3].

 

8:7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.

 

8.8 And the individual existence, from his own essence, tried to manifest the realized being to see the material faculties of the likeness.

 

8:8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;

 

8.9 But the manifestation of the being did not achieve the individual existence to contain the developed and visible being; and it returned to him, to the becoming, for the material development still in progress on the earth; and he took it and brought it back through him, the becoming.

 

8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

 

8.10 And the individual existence extended another generation of the substance, and again he manifested the realization of the being through the becoming.

 

8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;

 

8.11 And the realized being came through the individual existence in the physical increase; and in its aspect the manifestation was real and substantial by ordained and visible permanence; and this showed to the individual existence the reality of the foreordained faculties of the matter on the earth.

 

8:11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

 

8.12 And the individual existence extended another generation of the substance, and manifested the realization of the being, which did not added another generation toward him again.

 

8:12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him anymore.

 

8.13 And it was at the beginning of the proportional passage, at the complete extension of the essences; in the beginning of that germination of the existence the matter was multiplied on the earth, and the individual existence was modified for the accumulation of the becoming; and he saw the real development of the existence to the likeness.

 

8:13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

8.14 In the germination of the existence, in the mutation from one state to another, through physical generation and vivification, and through the physical opening of the matter, in that germination of the existence the earth was dry.

 

8:14 And in the second month, on the seven and twentieth day of the month, was the earth dried.

 

8.15 And God spake to the individual existence, saying:

 

8:15 And God spake unto Noah, saying,

 

8.16 Come through the becoming, thou, and thy willing faculty [4], and thy emanations, and thy emanations' faculties with thee.

 

8:16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.

 

8.17 All animal life that is with thee, of every corporeal form, the winged, the quadruped, and of every kind that grows upon the earth, let them produce with thee (through thee), and let them propagate of cyclic proliferation upon the earth, and be fruitful, and multiply upon the earth.

 

8:17 Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

8.18 And the individual existence was born, as well as his emanations, his willing faculty and his emanations’ faculties with him.

 

8:18 And Noah went forth, and his sons, and his wife, and his sons' wives with him:

8.19 All the life, all that grows, and all the winged, all that grows upon the earth according to the distinction of their existence, were born through the becoming.

 

8:19 Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

8.20 And the individual existence generated the extension from the vital effervescence of IHOAH and took the less prolific ones from all quadrupeds, and the less prolific from all the winged, and he extended the development through the effervescence of the existence.

 

8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

8.21 Thus IHOAH animated and constituted the individual existence, and He said in His heart, I will not again add likeness to the physical manifestation of the human being, because he manifested the physical emanation from his first impulses, and I will not add further development to the essences of all the life that I have made.

 

8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.

 

8.22 [5]

 

8:22 While the earth remaineth,, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

 

Notes

[1] Here the word male is used as a verb. See Gen. 1.27 in the Interlinear Translation. The word wind, in biblical translations, is the name Eber used as a verb, the manifestation of the external appearance; see also in Gen. 8.21; 10.21

[2] In the Interlinear Translation readers can see the details on the meaning of the famous mountain; furthermore, the verb rested is the name Noah used as a verb; see also Gen. 2.15; 4.3; 4.4; 4.5; 5.29; 6.6; 6.7; 8.21.

[3] Gen. 8.2 describes the fulfilment of the sky, and this verse describes the completion of the earth, which is composed by the elements of the matter, and while it is shaped from its essence, it is subdivided into dry land, water and air, thanks to what is foreordained in Gen. 1.6 and Gen. 1.9. The Hebrew word meaning physical increase, here in biblical translations, is mistranslated as the raven and, in Gen. 1.5 and Gen. 8.11 it is mistranslated as the evening.

[4] Your wife. In Hebraic this generic term means agent principle, faculty. For human beings it is used to define the power of their willing faculty (See Gen. 2.21/22). In the emanations of the individual existence (DNA, reproductive faculty and growth) this wife, this agent principle, is their efficient faculty, their agent principle.

[5] We agree with d’Olivét that this verse, along with Gen. 2.12; 2.24 and 2.25, is a note or something added later.

 

 

 

Chapter Nine

 The topic or the main topics of the chapter coincide with the etymological topic of the name of number Nine: every idea of determination, designation of conservation, cementation; which consolidates, guarantees, preserves. The action of designing, characterizing the conservation, cementation. The topic of the name of number nine is almost always present also in verse nine, nineteen and twenty-nine of each chapter. As the numbers and measurements of time, days, months and years, have a double faculty of expression, when the text requires for it, they are translated with the meaning of their names.

 

9.1 And God worked the individual existence and its emanations [1] saying to them: Be fruitful, and increase, and continue your continuity on the earth.

 

9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.

 

9.2 Your dominion and submission to you will be on every animal life of the earth, and on every winged of the sky and on all that grows and becomes adult to the likeness after their kind, and on all fish of the sea; under your power they are given.

 

9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.

9.3 Every living being that grows will be food for you; as well as every green herb I have given to you all.

 

9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

9.4 But of the corporeal form with the likeness in its soul you will not eat.

 

9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.

9.5 Because I will do justice for the death of your soul; in any human being I will do justice, from the whole humanity to every single human being.

 

9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.

9.6 Whoever kills a human being, by a human being he will be killed, for in His own projection God made the human being.

 

9:6 Whoso sheddeth man's blood,, by man shall his blood be shed: for in the image of God made the man.

9.7 And you be fruitful, and multiply through cyclic proliferation on the earth, and multiply in it.

 

9:7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

9.8 Because God said to the individual existence and its emanations:

 

9:8 And God spake unto Noah, and to his sons with him, saying,

9.9 I, through my being, will establish and perpetuate my filiation in you, and in your physical diffusion after you.

 

9:9 And I, behold, I establish my covenant with you, and with your seed after you;

 

9.10 And with every living soul that is with you, with the winged, with the quadruped, and with all the existence of the earth that is with you, with all that has came from the becoming, with all the life of the earth

 

9:10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.

9.11 And I will perpetuate my filiation in you; so that every corporeal form will not be increased any more by the expansion of the matter; and neither will there any more be the expansion of the existence, that was closed in its essence, on the earth.

 

9:11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

9.12 And God said: This is the sign of my filiation, which I put between me and you and any of your souls which will exist in future generations:

 

9:12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

9.13 The faculties that I have set in your procreation. And it will be the sign of my filiation between me and the earth.

 

9:13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

9.14 In the physical continuity of the existence by procreation on the earth will appear how I have created life.

 

9:14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:

9.15 I will show the features of my perpetual filiation and it will be between me and you and any living soul with a corporeal shape. The matter shall never expand again to develop life, which was closed in its essence.

 

9:15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

 

9.16 I will irradiate [2] the faculties in physical procreation, to establish perpetual filiation in the future, between God and any living soul with a corporeal form on the earth.

 

9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

9.17 Thus God said to individual existence: This is the sign: the perpetual filiation that I have established between me and any corporeal form on the earth [3].

 

9:17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.

9.18 The emanations of the individual existence, which came out through the becoming were the DNA, the reproductive faculty, and growth; and the reproductive faculty was the producer of physical body [4].

 

9:18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.

 

9.19 These three were the emanations of the individual existence and through them life was spread on the earth.

 

9:19 These are the three sons of Noah: and of them was the whole earth overspread.

9.20 Because the individual existence opened the reality of likeness and established the physical continuity of distinctive features.

 

9:20 And Noah began to be an husbandman, and he planted a vineyard:

 

9.21 And he set mind extension, and he made a distinction between the features, and he was unfolded in the place where his will [5] takes shape.

 

9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.

 

9.22 And the reproductive faculty, the producer of physical body, irradiated the physical animation of his generator, and he reflected it to his two ambits.

 

9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

 

9.23 Therefore, the DNA and physical growth took physical continuity, and set it in their predispositions, and their transmission was following [6], and they were the completion of the physical animation of their generator, and their manifestation was following, and they did not irradiate their generator’s physical animation.

 

9:23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.

 

9.24 And the individual existence manifested the scission of his mind and he knew what his repetitive emanation [7] had done to him.

 

9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.

 

9:25 And then he said: The body is constituted; the body will be the individual physical expression of the DNA and physical growth.

 

9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.

 

9.26 And he said, IHOAH God of the DNA, show the DNA, so that the body be the individual distinction of the DNA.


9:26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.

 

9.27 God will give growth [8] to the growth; the growth will take shape in the will of the DNA, and the body will be his individual distinction.

9:27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

 

9.28 And the individual existence, after the expansion of the essences, was the complete proportion in his components, and he was the complex that makes the existence manifest and evident, for the passage from one state to another of the human being's essence.

 

9:28 And Noah lived after the flood three hundred and fifty years.

 

9.29 And the individual existence, in all its manifestation, was the designated cementation for the conservation, developed according to the whole extent of the faculties; and he was the complex that makes existence manifest and evident, for the passage from one state to another of the human being's essence; so he was realized.

9:29 And all the days of Noah were nine hundred and fifty years: and he died.

 

 

Notes

[1] The women? The female made to His likeness? From here to the end of the Creation (Gen. 10.32) no female being is mentioned.

[2] I will look. This is the meaning in the figurative sense; the literal meaning is: to irradiate, to radiate, to ray.

[3] This topic starts in Gen. 9.9, it lasts 9 verses and is the topic of the name of number 9.

[4] Ham is the father of Canaan: Ham, the reproductive faculty, is the producer of Canaan, the physical body, the body, physical and sensitive, consolidated in the whole extension of its faculties.

[5] Radical vocabulary: The potential sign united to that of life, forms a root in which resides the idea most abstract and most difficult to conceive, that of the will; not however, that of determined or manifested will, but of will in potentiality and considered independent of every object. It is volition or the faculty of willing.

[6] This word, now, is not backward. This is the same meaning as in Gen. 9.9, after. This word, in every form, in the whole Bible, is always other, following, posterior, those who come after, who remain behind, the descendants, etc. Backward, sometime, metaphorically.

[7] What his younger son had done... This is not younger: in Hebraic this word means cyclic, repetitive, repeating itself in succession. The same word is used in Gen. 1.16 for the moon, that repeats itself in succession. Canaan is the body: the cyclic, repetitive, repeating itself in succession.

[8] The name of Japheth used as verb. This is the writer’s style, more perceptible in the Interlinear Translation. The reader has seen that the names are not names of people but names of functions, characteristics, qualities or phases. It is not casual, for example, the lack of women names that survived in the Great Flood; or the exclusion of the four wives when God blessed Noah and his sons, in Gen. 9.1. Noah is the tenth name in the description of the passage, from the creation of the essence of the human being, to the creation of the essence of the individuality, maintaining the likeness of God. And Noah, the human individual existence, is the producer of three emanations: Ham, the reproductive faculty of human body; Japheth, the growth of human body, from the single cell till adult life; and the third emanation is the one that constitutes the human being from an external point of view, that is the DNA, and as shown by the text it is this third emanation which rules the growth of Canaan, the human body. This statement is repeated in Gen 10.21.

 

 

 

Chapter Ten

The topic or the main topics of the chapter coincide with the etymological topic of the name of number Ten: Every idea of opening, liberation of whatever is material, physical reality, the exterior form of things. Whatever liberates, opens, brings out, emits the matter, physical reality, the exterior form of things (as if a closed circle were opened; as if a chain were slackened). The same topic is almost always present also in verses ten and twenty of each chapter, because the number twenty is drawn from the number ten by the dual.

Although the meanings of the names of number four, seven and ten may seem very similar, they are different; number four expresses multiplication, the increase of the physical and material reality; number seven expresses fecundation, the generation of physical and material reality; and number ten expresses opening, liberation, the emission of physical and material reality.

 

 

In process.

10:1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

 

 

10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

 

 

10:3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

 

 

10:4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.

 

 

10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

 

 

10:6 And the sons of Ham;; Cush, and Mizraim, and Phut, and Canaan.

 

 

10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.

 

 

10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.

 

 

10:9 He was a mighty hunter before the LORD:

wherefore it is said, Even as Nimrod the mighty hunter before the LORD.

 

 

10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

 

 

10:11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,

 

 

10:12 And Resen between Nineveh and Calah: the same is a great city.

 

 

10:13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,

 

 

10:14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

 

 

10:15 And Canaan begat Sidon his firstborn, and Heth,

 

 

10:16 And the Jebusite, and the Amorite, and the Girgasite,

 

 

10:17 And the Hivite, and the Arkite, and the Sinite,

 

 

10:18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.

 

 

10:19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

 

 

10:20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

 

10.21: And the DNA also, the productive cause of all the emanations of the physical appearance, the place of the growth the physical increaser, he too generated.

 

~fl.W

And to the DNA

dly

He generated, extend

aWh-~G:

He also

ybia

(He who is) The generator, the producer of

-lK'

Every

-ynEB

Emanation

rb,[

 rb   w[ 

(That) Manifest the physical form, reveal, show the exterior and physical appearance

yxÞa

The place, the ambit of the

tp,y<ï

Growth, extension

lAdGh

 ld       ag      g

The physical increaser [1]

[1] See also Gen. 1.16; 1.21; 4.13.

 

10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

 

 

10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

 

 

10:23 And the children of Aram; Uz, and Hul, and Gether, and Mash.

 

 

10:24 And Arphaxad begat Salah; and Salah begat Eber.

 

 

10:25 And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.

 

 

10:26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,

 

 

10:27 And Hadoram, and Uzal, and Diklah,

 

 

10:28 And Obal, and Abimael, and Sheba,